Father, mother, we are accused

11.50

Title: Father, mother, we are accused

Author: Dr. Ali Shariati

Publisher: Sepideh Bavaran

Subject: Islam and social issues

Age category: Adult

Number of pages: 176

Language: Farsi

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Description

“Father, mother, we are accused” is the famous book of Dr. Ali Shariati, a modern religious scholar, taken from one of his lectures in the fifties in the direction of Hosseinieh Ershad and later written by him in the form of a book in Came.

Introducing the father book! Mother! We are accused
Ali Shariati (1971-1988) is a religious thinker.

This book is the lecture of Dr. Ali Shariati, which was delivered on 8/8/1350 in Hosseinieh Ershad and then written by him.

In a part of the book called “Abdominal Worldview” we read:
“Ironically, as much as you believe, it says that whatever is done and everyone is done, every whip that beats an arm and eats pollen, and every money that is looted and looted, and every oppression that people and relatives kill, all before You and I are written and unchanged.

So the criminal can not not commit a crime! And the victim can not be a victim! And the sinner can not remain pure! And the pure can not sin! Therefore, whatever is and whatever is and whatever will be, is neither my hand nor your hand. So neither the criminal is guilty nor the criminal is guilty. In poverty, neither the looter is guilty nor the looter is guilty!
In a massacre, neither the one who sucks blood is guilty nor the one who sucks his blood is justified! Everything, my will and your will, my responsibility and yours, the choice of being or choosing to be a victim, the destiny of the oppressor and the destiny of the oppressed, are all pre-registered in an unchanging and definite system, and we are the executors of the will before us and we have to “Let’s see what is written on our foreheads.”

Introducing the book Father, Mother, We Accused by Ali Shariati

The first part of the book, “Father, Mother, We Are Accused,” raises fundamental questions about the concept of religion, in other words, Islam and Shiism, and the second part of the book answers the same questions or intellectual doubts. Be.
“Ali Shariati” has written this work by emphasizing the distance between Muslim principles and what is implemented as Islam in the society.
He has divided people into several groups, each of which presents an unrealistic picture of Islam. What about the religious people who propagate it mainly for personal gain, and what about the intellectuals of the modern age who consider it futile to engage in religion and religious thought in this century.

In this way, “Ali Shariati” is a cry that rises to be seen in religion; The hand that tries to free religion from the fabric of superstition and show its true form to the people.

He tries to introduce the misunderstandings and distortions of religion in favor of each of the intellectual groups in order to open a way to know the true Islam, and in “Father, Mother, We Are Accused”, he first points the finger of blame at the people. The religious take on a society that does not try to introduce Islam and its truths to the next generation, and they are completely behind in these currents.

Ali Shariati Mazinani, better known as Dr. Ali Shariati (born December 23, 1931 in the village of Mazinan, Sabzevar – died June 20, 1977 in Southampton, England) is an Iranian writer, sociologist and religious researcher, religious and political activist and theorist of the Islamic Revolution. It was Iran.
Shariati offered a new perspective on the history and sociology of Islam. He saw the return to true and revolutionary Shiism as a force for social justice.

Excerpts from the book Father, Mother, We Are Accused (text pleasure)

Ironically, as much as you believe, it says whatever is done and everyone does whatever, every whip that beats an arm and eats pollen, and every money that is looted and looted, and every oppression that people do. And kill relatives, everything is written before you and me and is unchangeable.

So the criminal can not not commit a crime! And the victim can not be a victim! And the sinner can not remain pure! And Pak can not sin! Therefore, whatever is and whatever is and whatever will be, is neither my hand nor your hand. So neither the criminal is guilty nor the criminal is guilty. In poverty, neither the looter is guilty nor the looter is guilty!

In a massacre, neither the one who sucks blood is guilty nor the one who sucks his blood is right! Everything, my will and your will, my responsibility and yours, the choice of life or the choice of being a victim, the destiny of the oppressor and the destiny of the oppressed, are all pre-registered in an unchangeable and definite system, and we are in charge of implementing the will before us. And we have to see what is written on our foreheads.

Related books

1- Introducing the book  on YouTube

2- Introducing the book  in Aparat

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